Portrait of a researcher - archive
Mosa Sayed examines informal administration of justice
As Doctor of private international law, Mosa Sayed researches in the field of “law and conflicting values” and has focused on the legal challenges facing Sweden after its transformation in recent decades to an increasingly multireligious and multicultural society.
This transformation has brought untested questions and tensions at the judicial level, not least for the courts and authorities that are faced with foreign traditions and ways of life.
Mosa Sayed’s research explores the formal and informal judicial functions of religious organisations, and aims to both identify and analyse the consequences of the use of alternative dispute resolution mechanisms (so-called informal dispute resolution) in religious organisations, among groups that identify themselves on religious grounds.
“Like many other Western countries, Sweden may appropriately be defined as multicultural and normatively pluralistic as regard the population’s cultural, religious and ethnic composition, which is due not only to the immigration of recent decades, but also to historical reasons owing to its national minorities,” explains Mosa Sayed.
The recognition of this societal fact in the field of law, raises questions connected to the possibilities of accommodating minority values that do not conform to state law reflecting majority values.
Mosa studies some of the issues associated with normatively pluralistic societies, with a basis in the practice of informal dispute resolution in Sweden and the United Kingdom among certain ethnic and religious minority groups such as Jews, Muslims and Roma.
“Alternative dispute resolution mechanisms or informal systems for dispute resolution refer to procedures that are not sanctioned by state law relied upon by minority groups in internal conflicts,” says Mosa. “Among groups who identify themselves on religious grounds, the group’s religious institutions play a central role when it comes to internal dispute resolution.”
Examples of such institutions are Muslim mosques and denominations in Sweden and Sharia Councils in the United Kingdom. The Jewish institution for dispute resolution, Beit Din, an assembly comprised of rabbis versed in the sacred Scriptures, has a similar function in Sweden and the United Kingdom. The Roma court for internal conflict is called Kris.
Although resolutions within the informal systems are not binding for state authorities, they raise many legal challenges connected to the plurality of norms in contemporary multicultural Western societies and raise questions on fundamental human rights, such as issues of equality between societal groups and equality among individuals within groups.
The informal system for dispute resolution also causes problems in procedural and civil law. The use of informal administration of justice outside the state§ sanctioned legal system also gives cause to ponder the meaning of “law and justice” when certain minority groups in conflict give precedence to their “unofficial law” over state law.
“Can the informal system ensure a right to a fair trial” asks Mosa. “How great are the differences between the national family laws and the norms used in the informal system.”
When minorities use religious, cultural or ethnic norm systems that do not uphold fundamental values in the state-sanctioned law, a situation arises of competing norm systems. This in turn raises larger questions on the possibilities to build solidarity, national identity, social coexistence and unity in normatively fragmented communities.
This competitive situation also threatens the state’s monopoly on the administration of justice and can place certain subgroups within minority groups – usually children and women – in vulnerable legal positions.
At the same time, there is reason to reflect on an even greater question of what it means to be a citizen in Sweden and the complexity associated with the concept of citizenship when minorities exercise a range of communal affiliations or do not want to share legal systems, concludes Mosa Sayed.
The principle of public access to official records and the laws of war – two research interests for Inger Österdahl
Inger Österdahl, professor of public international law, pursues research encompassing several fields where the drawing of borders has become more complex in an ever more international arena with new digital modes of communication.
Developments and transformations in public international law fascinate Professor Inger Österdahl. Public international law has gone from being a legal system involving states to something that permeates more and more of national law.
At the same time the distinction between international and national is gradually being dissolved. Laws are created internationally, and countries have to subsequently adapt them to their respective national legislation, as best they can.
– Territorial boundaries are becoming less important as legal delimiters. In this dramatically and rapidly changing international landscape, I am currently interested in two things. One of these research interests is the wellbeing of the principle of public access to official documents, says Inger Österdahl, who has been granted a so-called programme professorship for the 2013-2016 period to focus on this principle of public access.
The importance of the principle of public access to official documents hardly needs to be defended in a Swedish context. However, when this principle of public access encounters EU law, a great deal of persuasive argumentation is need for Sweden to be able to retain its high degree of openness in the face of stronger protections for private life and more secrecy in public administration in general. Even at home privacy problems arise when the new information technology enables (ab)uses of the principle of public access that far exceed the old days of “paper”.
– The internationalisation of public administration is also causing previously national issues to wind up in the domains of diplomacy and foreign secrecy, says Inger Österdahl, who goes on:
– There were fears regarding the effects on the principle of public access when Sweden joined the EU, and I am now investigating to what extent these fears were justified.
In September 2014, together with her colleagues Professor Jane Reichel and Associate Professor Anna-Sara Lind at the Faculty of Law, Inger Österdahl is arranging an international workshop for specially invited researchers on the theme of “Freedom of Speech, the Internet, Privacy and Democracy”.
The second interest reflected in Inger Österdahl’s research has to do with the laws of war and how international peacekeeping forces fit into a legal system that was created for traditional national armies. Do peacekeeping troops act under or outside of the laws of war?
For example, what happens if peacekeeping forces become involved in outright battles, which is becoming more and more common?
– What legal status do “peacekeeping” but actively fighting troops have? Are peacekeeping forces parties to the conflict? On whose behalf – the UN’s? Are the countries that provide the troops for peacekeeping missions parties to a conflict that might arise? It is not unusual for peacekeeping forces to commit various kinds of injustices and thereby violate the laws of war during their mission, but how, where and by whom should they be held accountable, wonders Inger Österdahl.
The demand for peacekeeping missions is steadily rising, and the situations in which peacekeeping troops are supposed to serve seem to be ever more complicated.
– Sometimes legal issues may seem technical, but they are often highly charged politically, which makes them controversial and intriguing, concludes Inger Österdahl.